
A new church for new times? Competition for a church in Włocławek in 1911
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tro łuk wiślano-bałtycki”) for years, it was the results of the
architects’ eorts that guided the changes in the style of Pol-
ish architecture of the time. These eorts were consistent
with the pan-European trend of creating a “national style”,
stronger in Polish lands, as it was seen as a countermeasure
to the denationalization eorts undertaken by the parti-
tioning authorities. The styles presented in the competition
primarily demonstrate a shift away from Gothic Revival,
already associated with Germanness at the time. Neo-Ro-
manesque architecture, which was supposed to refer to the
“Piast times”, was gaining popularity at that time, rejecting
academic precision and focusing more on the atmosphere
and simplicity of buildings. This trend continued also in the
interwar years, where, in modernized forms, it was used on
a large scale in religious buildings. In the Włocławek de-
signs, there is a clear dominance of neo-Romanesque – apart
from Przybylski’s winning design, Wlekliński and Gurney
also created their designs in this convention
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. The vernacu-
lar architecture represented in the competition by the designs
of Mączeński and Skórewicz was relatively new in 1911, but
it quickly gained popularity thanks to its references to forms
known from the landscape of Polish villages and towns
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.
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During the period under review, Neo-Romanesque designs also
appeared in competitions for, among others, the Church of the Immac-
ulate Conception of the Blessed Virgin Mary in Warsaw (1909) (Oskar
Sosnowski, Sylwester Pajzderski, Czesław Przybylski, Zdzisław Ka-
linowski), the church in Orłów Murowany (1910) (Maksymilian Bys-
tydzieński), the church in Mąkoszyn (1911) (Zdzisław Kalinowski, Ta-
deusz Szanior, Arthur Gurney), and the chapel at the “Betania” Shelter in
Warsaw (1911) (Stefan Zwolanowski and Stefan Grochowicz).
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Vernacular designs included, among others, a large group of
works submitted to competitions for churches in Orłów Murowany (Oskar
The peak of its popularity came shortly afterwards in the
reborn Poland, which was seeking to legitimize its sover-
eignty also in art and architecture. Sosnowski’s project is the
only one known from the Włocławek competition that has
remained an individual phenomenon. Despite the architect’s
further attempts in this direction, they did not develop into
a distinct trend in Polish architecture. At the same time, the
noticeable similarity to the realization in the spirit of Scan-
dinavian expressionism shows that such projects could be
successful.
To summarize the discussion of the Włocławek com-
petition, the church’s role in the entire undertaking cannot
be overlooked. The pioneering activities of the Kuyavian-
Kalisz Diocese, represented by Rev. Górzyński and Bishop
Zdzitowiecki, were an inspiration for other dioceses.
Thanks to initiatives such as the Włocławek competition,
a mo ve ment was developing within the Polish church,
striving to make conscious architectural decisions and
search ing for forms of sacred architecture that would re-
spond to the needs of the “new times”. Although hopes for
a new type of church were not fullled, and the need to in-
corporate chapels into the structure for sanitary reasons did
not lead to major changes in church architecture, the future
of sacred ar chi tec ture in Poland was still viewed with con-
dence (Gó rzyń ski 1911a, 212–214; 1911b, 55–60).
Sosnowski, Jarosław Wojciechowski, Zdzisław Mączeński, Józef Czaj -
kowski and Tadeusz Stryjeński) and in Mąkoszyn (Franciszek Krzyw da-
Polkowski, Łucjusz Michałowski, Zdzisław Mączeński, Alfons Bogu-
sławski and Franciszek Morawski). They also appeared in competitions
for buildings to be built in cities, as was the case, for example, for the
chapel at the “Betania” Shelter in Warsaw (Zdzisław Mączeński).