72 Sandro Parrinello, Francesca Picchio, Silvia La Placa
ied. This takes place through a dual synergy: the drawing
as an experience, and thus as memory, and the drawing as
a document, which constitutes memory about a narrative.
Reproducing an artwork requires establishing a multi -
tude of dialogues, with the work, with the author of the
work, with the space in which the work is experienced,
and with the user of the work. Drawing a work, then, goes
beyond the simple concept of reproduction, of copying.
Drawing, by its own denition, allows for an interpretation,
simplication of forms, or even transformation of mean-
ings to create, from a work, something “other”.
This contribution aims to describe some drawing activ-
ities conducted on an extremely rened artwork explain-
ing, in addition to the methodological components that de-
ned the actions and activities conducted, the relationship
between the artwork, its copy and its digital copy.
This is a path of knowledge based on drawing, in which
an approach to material and physical knowledge of the
artwork is developed through an analysis of forms and
through processes of measurement [5].
It is therefore a comparative process, more cultural than
strictly dimensional, of recognizing morphometric quali-
ties in relation to measurement units.
The drawing reproduction does not seek to be a sterile
copy, coming from a communication between the drawer
and the artwork. The drawer seeks to weave a dialogue
with the work to elaborate a sign.
The drawing intends to humbly contribute to a specic
analysis, enhancing the forms that characterise the gures
and the decorations drawn. Drawing sets graphic limits
that segmented the continuous nature of the reality.
If a digital drawing represents an artwork, it is relevant
to take into account two aspects for a methodological in-
terpretation. It is necessary to evaluate the more complete
cultural and historical framework in which the drawing is
formed, considering also the goals and the purpose of the
digital activities, and also the nature of the digital draw-
ing, that could be considered as a database
5
[6].
It is evident that a documentation procedure can only
establish and constitute databases of dierent natures that
dialogue themselves. Based on comparative and analyti-
cal activities, the process is aimed at reproducing forms,
proportions and models in a digital language, creating les
that can be interconnected through several softwares [7].
This is why the process of creating a cognitive database
on Cultural Heritage is a fundamental step to the deni-
tion of a memorisation of the built heritage [8].
Comparative practices between digital and real are
rarely dened through linear continuity. A recursive log-
ical-temporal development constitutes the dialogue. This
is composed by recall, re-proposition, remembrance or re-
ection, rapid analogy, etc. [9].
The communication meaning is mixed with the mean-
ings of knowledge and data archiving. This meaning con-
5
A 2D or 3D drawing, a critical interpretation of the complexity
of reality, contains a series of coded information in the form of spatial
coordinates or alphanumeric codes that, appropriately selected and orga-
nised, enrich the descriptive potential of the real object, amplifying its
communicative message.
cerns how a certain form of knowledge and archiving
could or should be represented. In digital methods and
tools there are limits concerning the representation. These
limitations of a representation, that being symbolic, also
bring limits to the fundamental notion of meaning.
Through the architectural digital surveying it is possi-
ble to obtain reliable models, in terms of metric data, that
duplicate the environment under investigation. From these
duplicates it becomes possible to develop multiple studies
and analyses, digital simulation to control the develop-
ment of the place predicting activities of design, monitor-
ing, restoration or enhancement [10].
Often instrumental reliability is made to coincide with
me trical accuracy to simplied reproduction of shapes from
real measures. This topic, which does not work in the sci-
ence of architectural representation, could be applied to
have a simplistic qualication of digital models.
Every instant of the modelling process is characterised
by a tension that concerns the approximation of the form,
the denition of the limit. This tension originates a paradox
that is established in the relationship between the precision
of the data, which contemplates the presence of an error,
the denition of a numerical value that qualies a shape
and the adherence between the digital and the real model.
Discretisation, selection and systematisation of the
amount of digital data acquired are procedures aimed at
simplication of the digital model [11]. This simplica-
tion of forms gives the digital model a simplicity to the
advantage of its interconnectivity that makes it an aid to
have precise knowledge because, in some way, it is in-
complete. The notion of completeness concerns the inn-
itesimal limit of imperfection that therefore qualies the
digital model.
The production of technical models, digital and physical
products, is the focus of this research that emphasizes the
practical and applied aspects of digital documentation of
Cultural Heritage. In particular, the focus concerns com-
munication, memorisation, comparison, and knowledge of
digital products, through a series of references and recur-
rences based on the nature of the dierent models obtained.
The allegorical model,
“the invention and the Sacra Cintola narration”
Donatello’s pulpit in Prato constitutes an allegorical
system in relation with Santo Stefano’s Cathedral. It com-
municates the events connected to the city and its relic,
the Sacra Cintola (or Sacred Belt), placed by the apos-
tles around the Virgin’s waist before her assumption into
heaven. The Belt arrived in Prato in 1141, thanks to Mi-
chele Dagomari, a noble from Prato who went to Jeru-
salem on the occasion of the First Crusade (1096–1099).
Dagomari left the relic as a gift to the Pieve di Santo Ste-
fano. The Pieve became an important religious site for
devotees because of the preservation of the Belt [12]. In
the early 1300s the church was enlarged and, in 1428,
the pulpit was built at the intersection of the south and
west elevations of the Cathedral, in a position that ensures
its full visibility from the two squares. Donatello’s pulpit
represents the last stage of the Ostension ritual and from